Alhamdulillah selesai sudah Mesyuarat Agung Tahunan (MAT) Dewan Perwakilan Mahasiswa/wi Mansurah (DPMM) kali ke 17 pada 3 ogos 2009 (semalam). Sudah menjadi kewajipan apabila MAT diadakan maka bertukarlah wajah serta corak kepimpinan DPMM, maka berakhirlah saya sebagai Setiausaha Agung DPMM. Maka dikesempatan ini saya memohon maaf yang tidak terhingga kepada seluruh saf kepimpinan ahli jawatankuasa tadbir serta ahli jawatan kuasa HEWI sesi lepas serta seluruh warga Mansurah. Saya mengharapkan agar kita semua laksanakan apa yang telah kita putuskan dalam MAT kali ke 17. Ingatlah pesanan Ustaz Amirul Hasim Pengerusi DPMM sesi 2009/2010 yang mengharapkan agar kita semua menjadi pendokong DPMM bukan hanya sekadar penyokong. Ingatlah DPMM adalah persatuan dan ejen penyatuan mahasiswa/wi Islam serta persatuan dakwah dan tarbiyyah Islam, maka sewajibnya kita bantu serta mendokongi DPMM. Buat calon ajkt/h yang kalah jangan kalian rasa kekalahan itu sebagai tanda kegagalan, kalian la insan yang sanggup berkorban serta memberi semangat kepada ahli DPMM untuk menjadi pendokong DPMM. Kalau dilihat pada keadaan tahun sebelum ini, amat sukar kita mencari calon di DPMM, tetapi pada tahun ini ianya sudah menunjukkan positif dan mudah kita mencari calon, bahkan ramai ahli berlumba-lumba yang menginginkan membuat perubahan kerana mereka cintakan DPMM. Buat calon yang menang, ingatlah menjadi pemimpin bukan suatu perkara yang mudah, kalian merupakan imam, sesat imam itu maka sesatlah makmum kalian. Ingatlah menjadi pemimpin bukan hanya mendapatkan tasyrif (kemuliaan) tetapi ianya adalah taklif (tanggungjawab). Saya yakin kepimpinan yang baru ini mampu untuk membuat perubahan kearah positif dan saya mengharapkan jadikan alQuran dan Hadis sebagai sumber rujukan bukan hanya sekadar akal fikiran yang logik sahaja. InsyaAllah saya cuba dengan sedaya mampu saya untuk menjadi pendokong DPMM.
yang berlalu itu kita biar, yang mendatang kita tangani dengan cemerlang.
salam perjuangan, Muhammad Labib Abd Jalil No PMRAM : 17700
Setelah berminggu-minggu saya tidak update blog ni kerana kesibukan serta berada di luar kawasan yang menyukarkan saya untuk mendapatkan internet.
Pejam celik, saya baru perasan yang sebenarnya saya hampir pencen sebagai AJKT DPM Mansurah. oooh Tuhan sesungguhnya masa itu amat lah singkat. Sedih rasanya..
carta organisasi DPM Mansurah 2007/08
Terimbau kembali kenangan yang tidak dapat dilupakan, 13 september 2007 Muhammad Labib Abd Jalil kad pengenalan bernombor 870510-43-5215 telah diamanahkan sebagai Ahli Jawatankuasa Tadbir Dewan Perwakilan Mahasiswa/wi Mansurah (DPMM) sesi 2007/2008. Satu perkara yang tidak pernah saya mimpi dan tidak pernah saya jangka. inilah kali pertama saya diamanahkan sebagai Ketua Unit Pengetahuan dan Pendidikan (UPEP). satu jawatan yang mencabar diri saya. walaupun saya pada awalnya saya menolak jawatan ini kerana pada masa itu saya merasakan bahawa saya bukan la orang yang layak untuk memegang amanah itu dan saya juga merasakan saya bukan orang yang tergolong sebagai cerdik pandai. Oleh kerana sahabat dan sahabiat seperjuangan saya memberi keyakinan dan semangat kepada saya akhirnya saya terima amanah ini dengan hati yang redha.
Tempoh setahun 2007-2008 sungguh mencabar dan mengajar saya erti kesabaran. Tempoh itulah saya dibantu 2 orang puteri yang sentiasa memberi sokongan serta semangat itulah Ustazah Baizurah Ibrahim (k.unit Pengetahuan HEWI) dan Ustazah Nurul Iman Hashim (K.Unit Pendidikan HEWI).mereka berdua inilah yang banyak membantu saya dalam menyelesaikan masalah-masalah yang berlaku dalam UPEP. Terima kasih saya ucapkan kepada mereka berdua serta saf kepimpinan AJKT/H sesi 2007/2008, moga jasa kalian semua menjadi wasilah untuk berjaya di dunia dan di akhirat.
13 september 2008 menunjukkan tarikh Mesyuarat Agung Tahunan (MAT) DPM Mansurah kali ke 16, pada masa ini saya berada di malaysia. telah menjadi kewajipan apabila tiba MAT pembubaran akan dilakukan bagi membari ruang kepada ahli untuk memilih kepimpinan baru. saya merasakan itu adalah kali terakhir saya sebagai AJKT, namun sangkaan saya meleset lagi. kali ini pemilihan saya sebagai AJKT adalah melalui sistem kekal mengikut keputusan mesyuarat AJKT. kali ini saya di amanahkan sebagai sayap kiri kepada Pengerusi DPMM iaitu Setiausaha Agung DPMM. Dalam sejarah saya bukan seorang manusia yang berminat menulis, mengurus pejabat dan seumpamanya, namun kerana disebabkan keyakinan sahabat dan sahabiat seperjuangan terhadap saya akhirnya saya menerima amanah ini.
carta organisasi DPM Mansurah 2008/09
Alhamdulillah saya kurang 1 bulan 10 hari untuk genap tempoh setahun saya sebagai setiausaha agung, banyak nikmat pengalaman yang dapat saya kecapi dan tunjuk ajar dari sahabat sahabiat khususnya Ustazah Solehah Harun setiausaha HEWI 2007 sehingga 2009, insan ini cukup banyak membantu saya dalam apa jua permasalahan dalam Jabatan Setiausaha Agung berdasarkan pengalaman beliau yang cukup luas sebagai setiausaha. Juga tidak dilupakan ustaz Amirul Hasim, Ustaz Alif serta saf kepimpinan AJKT/H yang banyak membantu hamba, semoga segala jasa kalian diberbaki oleh Allah swt serta mendapat kejayaan di dunia dan di akhirat.
Ingatlah nikmat kepimpinan sebenarnya sukar dikecapi oleh semua orang kerana ianya adalah pilihan serta amanah yang di pertanggungjawabkan oleh Allah swt kepada kita. Alhamdulillah saya bersyukur kerana Allah swt telah memilih saya menjadi salah seorang pemimpin walaupun pada dasarnya saya bukan orang yang layak untuk menjadi pemimpin dan saya tidak pernah terbayang serta bermimpi untuk menjadi pemimpin mahasiswa di Mesir. Namum kesemua ini adalah ketentuan Allah swt sehingga saya dipilih sebagai Anggota Badan Pengurus Persekutuan Melayu Republik Arab Mesir (PMRAM) sesi 2009. walaupun dalam keadaan yang sama saya masih menjadi setiausaha agung DPM Mansurah. Dua jawatan yang telah diamanahkan ini menjadi tanda tanya sahabat-sahabat seperjuangan, adakah enta mampu? bagaimanakah enta nak study? dimanakah sumber kewangan yang enta dapat sehingga sanggup berulang alik Mansurah kaherah? inilah persoalan yang yang sering ditujukan kepada saya. Tetapi kita perlu ingat jika kita bantu agama Allah pasti Allah akan bantu kita. dengan keyakinan ini, alhamdulillah saya telah dibantu oleh Allah swt dengan kejayaan dalam pelajaran serta rezeki yang melimpah ruah. 2006/2007 saya mula menjejaki Universiti Al Azhar dan sekarang berada di tahun akhir dan insyaAllah harapan doa dari sahabat-sahabat supaya saya dapat menghabiskan Ijazah Pertama pada 2010.
Buat sahabat-sahabat sebenarnya menjadi pemimpin bukan menghalang untuk kita berjaya dalam pelajaran, bahkan dalam kepimpinan kita dapat menambahkan thaqafah serta tarbiyyah. ingat lah dalam satu hadis Rasullah saw:
من لم يهتم بأمر المسلمين فليس منهم
maksudnya: " barang sesiapa yang tidak mengambil berat terhadap urusan umat Islam bukanlah mereka dikalangan umat Islam".
27 Jun - Peserta-peserta Rehlah Tabadul Thaqafi II Ke Turki dijadualkan berangkat pada jam 1.40 tengahari di Terminal 2 Lapangan Terbang Antarabangsa Kaherah dan kemudian ditunda sejam selepas itu. Presiden PMRAM 2009, saudara Abdul Mu'izz bin Muhammad telah mengiringi para peserta ke lapangan terbang sebelum mereka berangkat ke Turki. Juga mengiringi beliau, Ketua Badan Penerangan Dan Penerbitan, saudara Ahmad Taufiq bin Mohd Dahlan dan Ketua Badan Sambutan Dan Rehlah, saudara Muhammad Labib bin Abd Jalil. Presiden mengingatkan kepada para peserta rehlah supaya dapat mengambil manfaat daripada rehlah tersebut dan bukanlah hanya sekadar pergi melancong. Beliau juga mengingatkan kepada para peserta agar menjaga kesihatan sepanjang rehlah memandangkan jadual perjalanan yang padat ditambah pula dengan virus selesema H1N1 yang semakin menular di Eropah. Beliau menasihatkan kepada peserta rehlah supaya dapat memberi kerjasama sepanjang berada di sana dan setiasa menepati masa yang telah ditetapkan untuk mengelakkan sebarang permasalahan daripada berlaku.
Pihak PMRAM telah melantik saudara Mohd Hafizul Akhbar Bin Abdul Rahman sebagai ketua rombongan pada kali ini dan juga diiringi oleh Ustaz Muhammad Nafi', wakil Markaz Nil yang akan bertanggungjawab sebagai pemudah cara apabila para peserta tiba di sana. Para peserta rombongan dijadualkan akan tiba semula di Kaherah pada 4 Julai 2009.
smoga sihat belaka... semalam ketika ana sedang menyiapkan beberapa kerja, tiba2 ade sorang sahabat bertanya kepada ana, ustaz kenal tak ummu Waraqah? So untuk entry kali ni ana akan menceritakan serba sedikit tentang Ummu Waraqah.
Sapa Ummu Waraqah ni??? Beliau adalah putri kepada Abdullah bin al- Haris bin Uwaimar bin Naufal al-Anshariyah. Beliau dikenal dengan kunyah (gelaran yang diawali dengan Abu atau ummu) Ummu Waraqah binti Abdullah atau dikenal dengan Ummu Waraqah binti Naufal, dinisbahkan kepada moyang die.
Beliau ra adalah seorang wanita yang memiliki ghirah (semangat) tinggi terhadap Islam dan bercita-cita untuk mati syahid di jalan Allah dalam rangka meninggikan kalimat Allah. Oleh kerana itu, beliau tidak terhalang untuk berjihad bersama kaum muslimin dan mendapatkan pahala mujahidin. Tatkala Rasulullah saw hendak berangkat Perang Badar, Ummu Waraqah berkata kepada Rasulullah saw, “Ya Rasulullah, izinkanlah aku berangkat bersama mu, sehingga aku dapat mengubati dan membantu orang-orang yang terluka di antara kalian, merawat orang yang sakit di antara kalian, dan agar Allah kurniakan diriku syahadah (mati syahid).” Kemudian Nabi saw menjawab, “Sesungguhnya Allah akan mengurniakan dirimu syahadah, tapi tinggallah kamu di rumahmu, kerana sesungguhnya engkau adalah syahidah (orang yang akan mati syahid).”
Beliau ra turut mengumpulkan Alquran al-Karim, dan beliau adalah seorang wanita yang ahli dalam membaca Alquran. Kerana itu, Nabi saw memerintahkan beliau agar menjadi imam bagi para wanita di daerahnya dan Rasulullah saw menyediakan seorang muadzin bagi beliau.
Abdurrahman bin Khalad menceritakan bahwa Rasulullah mengunjungi rumah Ummu Waraqah kemudian memberikan seorang muadzin untuknya. “Aku melihat muadzin tersebut adalah seorang laki-laki yang sudah tua,” tutur Abdurrahman bin Khalad. Sejak itulah keberkatan dalam rumah Ummu Waraqah bertambah. Rumah yang di dalamnya selalu ditegakkan solat lima waktu berjama’ah.
Ummu Waraqah hidup sehingga zaman khalifah Umar al-Khatab. Pada masa itu, Ummu Waraqah memiliki dua orang hamba iaitu seorang lelaki dan seorang wanita. Hamba inilah yang menjaga kehidupan Ummu Waraqah pada usia tuanya. Ummu Waraqah berjanji akan membebaskan mereka berdua apabila dia meninggal dunia.
maka bile hambanya rasa nak cepat bebas, lalu hambanya membunuh Ummu Waraqah, akhirnya Ummu Waraqah berjaya mati syahidah..
hebatnya Ummu Waraqah ni, semangatnya yang perlu dicontohi dan mempunyai cite2 yang tinggi iaitu mati syahid... adakah kite bercita2 nak mati syahid????
Saya amat terkejut apabila membaca beberapa laman web berkenaan perkembangan parlimen Prancis di mana Presiden Perancis Nicolas Sarkozy mengatakan dalam pidato yang membuka sesi bersama di Parlimen Perancis pada hari Isnin 22. Jun yang lalu, bahwa "Islam burka (abaya) adalah" tidak selamat datang "di Perancis, kerana ianya bukan merupakan simbol agama tetapi tanda sikap untuk perempuan. "Kami tidak dapat menerima ada perempuan di negara kita yang di belakang tahanan kelambu (ditutupi semua dengan pakaian) , dilenyapkan dari semua kehidupan sosial," katanya.
web CNN.com memberitahu
"Masalah burka bukan masalah agama. Ini merupakan isu perempuan kebebasan dan martabat. Ini bukan sebuah simbol agama. Ini merupakan tanda sikap; itu adalah tanda penurunan. Saya sungguh-sungguh ingin berkata, burka yang tidak datang di Prancis, "Sarkozy told lawmakers.
Alhamdulillah this year The Malay Assocation In Arab Republic Of Egypt (PMRAM) recommend visit while to learn of the Republic of Turkey, in addition, I also study on the state of the Republic of Turkey. which Turkey is a country that is very advanced and has a very interesting history, where history says nursi knowledge of the many famous and defend the rights of freedom of Turkey.
WONDER OF THE AGE
Bediuzzaman Said Nursi was born a century ago, in 1873, in a village in eastern Anatolia, Nurs, from which he received the name Nursi. He received his basic education from the best-known scholars of the district. The extraordinary intelligence and capability of learning that he showed at a very early age made him popular with his teachers, colleagues and the people. When he was sixteen years old, he silenced the distinguished scholars who had invited him to a debate (debate was then a popular practice among scholars). This later recurred several more times with various groups of soholars, and he thereby began to be called Bediuzzaman (Wonder of the Age).
The time he spent in education paved the way in his mind for the thought that at a time when the world was entering a new and different age, where science and logic would prevail, the classical educational system of theology would not be sufficient to remove doubts concerning the Qur'an and Islam. He concluded that religious sciences should be taught at modern schools on the one hand, and modern sciences at religious schools on the other. "This way," he said, "the people of the school will be protected from unbelief, and those of the madrasa from fanaticism."
With this idea, he twice went to Istanbul-once in 1895, the second time in 1907-where he sought to convince the Sultan to establish a university in Anatolia, one that would teach religious and modern sciences together. But the sharp words in his conversation with the Sultan caused him to be court-martialed, and during his trial too he did not hesitate to use the same sharpness. Alarmed by this, the military judges thought it best to send him to a mental hospital, but the phisician who examined him reported, "If there is a grain of insanity in Bediuzzaman, then there must be no sane person in the whole world.
FIRST ACQUITTAL
To be the object of accusations contrary to his aim and intention was, in fact, an invariable feature of Bediuzzaman's fate. When the uproars of March 31, 1909, took place, he was arrested and court-martialed on the charge of inciting the uproar, although he had tried, and to a degree managed, to calm down the events. While the hanging bodies of the convicts executed were seen through the windows of the court-martial room, Bediuzzaman made a heroic defense and in the end was acquitted.
After the first of a series of acquittals, Bediuzzaman Said Nursi returned to eastern Anatolia, visited the remote proviences and explained to the people that the movement freedom that was beginning to emerge in the country was not contrary to Islam. He told them that all kinds of dictatorship were rejected by the Sacred Law, which would be nourished and would manifest its virtues in a free atmosphere. Her later collected these speeches in a book entitled the Debates.
In the winter of 1911, Bediuzzaman went to Damascus and gave a sermon at the Umayyad mosque to an audience including one hundred well-known scholars, explaining that the true civilisation contained in Islam would dominate the modern world. Afterwards he went to Istanbul once again, to continue his efforts to have a, university established in eastern Anatolia. As the representative of the Eastern provinces, he escorted Sultan Reþad on his journey in Rumelia and, when they were in Kosovo Metohija, where the Sultan was planning to establish a university, Bediuzzaman told him, "The East is in more need of a university, for it is the centre of the Muslim world." He thus convinced Sultan Resad to earmark a sum of nineteen thousand gold liras, and then went to Van and laid the foundation of the university. Unfortunately, the construction was not completed because of the World War which soon broke out.
THE FEAR OF THE RUSSIANS
In World War I, Bediuzzaman Said Nursi served as a commander of a volunteers' regiment on the Caucasian front and in eastern Anatolia. The heroism he demonstrated in battle was highly admired by the generals of the Ottoman army, including Enver Pa=FEa, Minister of Defense and Deputy Commander-in-Chief of the Ottoman Armed Forces. Together with his volunteers known as "the Felt Caps," he struck terror into the Russian and Armenian forces. In the meantime, he wrote his celebrated commentary on the Qur'an in the Arabic language, sometimes on horseback, sometimes on the front line and sometimes in the trench. This commentory, entitled the Signs of Miraculousness; received immense appreciation from eminent scholars.
In one of the battles against the invading Russian forces, Bediuzzaman and ninety other officers were captured. He was sent to a prisoners' camp in Kostroma, Northwestern Russia, where he spent over two years and once appeared before a firing squad, as a result of his insulting the Russian general Nicola Nicolaevich, the Commander-in-Chief of the Caucasian front and the Czar's uncle. One day the general came to the camp for inspection and, as he passed by Bediuzzaman, he did not stand up before the general. When asked, Bediuzzaman explained the reason why he had not stood up in these words:
"I am a Muslim scholar and have belief in my heart. Whoever has belief in his heart is superior to the one who does not. I cannot act against my belief." He was court-martialed, sentenced to death, and, when the sentence was to be executed, he began his last duty, prayer, in front of the firing squad. The general witnessed the scene and came to Bediüzzaman, this time with an apology. He said that he had now realized that the act of Bediuzzaman was the result of his adherence to his faith; and that the sentence was withdrawn, and apologized to Bediuzzaman because he had bothered him. Sadly, this virtuousness of a Russian, the long-standing enemy of the Muslims, was never shown to him in his homeland by those who caused him a life full of torments of all kinds.
AGAINST THE BRITISH FORCES
Amid the uproars caused by the communist revolution, Bediuzzaman found a way of escaping and, after a long iourney, came back to Istanbul in 1908 He was rewarded with a war medallion and Enver Paþa, Minister of Defense, offered him some positions in the government. He refused all these offers; however, upon the suggestion of the army and without his knowledge, he was appointed to Dar-al-Hikmat al-Islamiya, the religious academy of the time. He did not object to this appointment, as it was a pure scientific position.
When the country was invaded by imperialist forces after the defeat in World War I, Bediuzzaman challenged the invading British in Istanbul with bitter attacks that almost cost him his life. He addressed them in his articles in daily newspapers with phrases such as, "O dog doggified from the atmost degree of dogness!" and "Spit at the shameless face of the damned British" These attacks made him the target of the British, but, with the help of God Almighty, he escaped all the plans against him and ran toward the new services that were awaiting him. In 1922, upon the invitations of the government that recurred eighteen times, Bediuzzaman Said Nursi went to Ankara and was received at the Grand National Assembly with a ceremony. However, he could not find in Ankara what he had anticipated; rather he saw the most of the representatives negligent in their religious obligations. On January 19, 1923, he issued a declaration to the representatives. Upon this declaration fifty to sixty of them began prayer.
Bediuzzaman spent eight months in Ankara and then left for Van. For two years he lived there in seclusion and was occupied only with meditation and prayer. Meanwhile the unfortunate events known as "the Eastern rebellion" broke out. The rebels sought Bediuzzaman's help, as he had a strong influence over people, but Bediuzzaman refused their requests, saying, "Sword is to be used against the outside enemy; it is not to be used inside. Give up your attempt, for it is doomed to failure and may end up in the annihilation of thousands of innocent men and women because of a few criminals." But once again Bediuzzaman was charged falsely and sent into exile in Burdur, western Anatolia. There he was kept under strict surveillance and oppression, but this did not prevent him from teaching the truths of faith to the people around him and from collecting his writings secretly in a book. His activities were reported to Ankara , and then a plan was prepared to silence him. They sent him to Barla, an out-of-the-way place in central Anatolia surrounded by mountains, with the thought that Bediuzzaman would eventually die there from impotence and loneliness.
THE EMERGENCE OF THE RISALE-I NUR
In reality, the dissemination of the truths of faith was nothing to be alarmed about, nor was it a crime that would be the cause of plots against a man's life. However, it was an unforgiveable crime under the circumstances of the time! For those were the days when despotism had fallen down over the nation with all its darkness and awesomeness; a ban had been put over adhan; hundreds of mosques were being used for nonreligious purposes; the plans to cut off all that connects the nation with its past and its moral values were in process; and the mere mention of religion was a matter of great courrage. The head of the press department of the government could order the editors of newspapers to cut within ten days all the serials that directly or indirectly. mentioned religion, as "it was considered harmful to lead to the emergence of the concept of religion in the minds of youths."
Such were the circumstances under which Bediuzzaman Said Nursi entered the second part of his life which he called the New Said and which was dedicated to the waiting and dissemination of the truths of faith. Taking as the aim the revival of faith, which is the first and most important truth of the cosmos, Bediuzzaman Said Nursi, "I will demonstrate to the world that the Qur'an is a spiritual sun that shall never set and shall never be extinguished." And indeed so he did. Bediuzzaman did not die in Barla, where he had been sent to die alone, but a new Said emerged there, and with it emerged a sun over the world of science and culture, .one that has since been illuminating millions. In Barla too, an awesome oppression and surveillance were waiting for Bediuzzaman. It appeared that his enemies had not yet come to know him, who, in the World War had been the fear of the Russians, in Istanbul had spat at the face of the British who were in his pursuit, and had several times returned from the gallows. Nevertheless, they later had enough time to know him and in the end found themselves having to say, "Despite all we have done in the past twenty-five years, we have not been able to prevent Said Nursi from his activities." During the eight years and a half that he spent under absolute oppression in Barla, Bediuzzaman wrote three quarters of the Risale-i Nur collection: The treatises were being multiplied by handwriting, as neither the author nor his students could afford the printing costs. Even if they had been able to, then again they did not have the freedom. Handwriting was also a dangerous task, for the scribes were being tortured in prisons and police stations, and every attempt was being made to prevent people from contact with Bediuzzaman.
600.000 COPIES WRITTEN BY HAND
Here it must be noted that at that time the writing or dissemination of even a single religious treatise was not anything that anybody dared try, let alone the firm, courageous and continuous struggle that Bediuzzaman Said Nursi and his students carried out. When these circumstances under which the Risale-i Nur was written and spread all over Anatolia are taken into consideration, one cannot find difficulty in realizing how right was Maryam Jameelah, the well-known American Muslim writer, when she said, "It is no exaggeration to claim that whatever Islamic fait h remains in Turkey is due to the tireless efforts of Bediuzzaman Nursi." Indeed, those instructed by the Risale-i Nur in lessons of the faith of realization strengthened, in so doing, their beliefs and attained an impregnable Islamic courage and heroism. With Bediuzzaman, who represented in his person the spiritual personality of the Risale-i Nur, as their leader, those hundreds of thousands-now millions-of students of Nur set a pattern for other Muslims and constituted a support for them in those perilous days like brave commanders encouraging an army with their states. The strength of their beliefs and their continuous struggle against irreligion had wide effects on people, and they thus removed the fears and misgivings from the hearts, rallied the morale of the nation, brought about hope and relief and delivered the Muslims from desperation.
Bediuzzaman was arrested in 1930 with 125 students of his and tried at the Eskiþehir Criminal Court. In Eskiþehir prison where they spent eleven months during the trial, they had to put up with unbearable torments. They were released the next spring but not Ieft in peace. This time, ,again escorted by gendarmes, Bediuzzaman was sent into exile in another city , Kastamonu. There he spent the first three months at a police station, then was transferred to a house opposite to the police station.
Bediuzzaman lived in Kastamonu for seven years and countinued to write and disseminate the Risale-i Nur. Because he and his students were deprived of almost all kinds of freedom, they therefore formed their own postal organization called the "Nur postmen." Through the "Nur postmen," 600,000 copies of treatises were multiplied by handwriting. In 1943, he was arrested again and tried at the Denizli Criminal Court together with 126 students of his. The main reason for this was that Bediuzzaman had recently had a treatise concerning the existence of God printed secretly in Istanbul. In prison too he did not shrink from continuing his service, just as he never did when he was in exile. He was now reforming the criminals who were considered lost for society. He was also writing new treatises. Paper and pen were not allowed into the prison, so the treatises were written on small pieces of paper torn from paperbags and smuggled out in matchboxes: This way Fruits from the Tree of Light came out. The trial ended in a unanimous acaquittal. But that did not mean that Bediuzzaman would be given back his freedom-upon an order from Ankara, he was sent to another town, Emirdað.
THE ACQUITTAL THAT CAME TOO LATE
For him Emirdað was just the same as it had been elsewhere again pursuits, pressures and plots, and despite these, a continuous, tireless service of faith... This period, in the usual fashion, ended in arrest. Together with fifty-three students, Bediuzzaman was sent to Afyon Criminal Court and spent twenty months in Afyon prison. The cruelties they encountered there were even worse than all those before. Bediuzzaman was then seventy-five years old and suffering from various illnesses. Yet he was isolated in a cell with broken windows where he spent two severe winters. And, as if it were not enough to leave him to die alone, he was poisoned too. When he was suffering from the effect of the poison, the students of his who dared to approach him in order to help him were ruthlessly bastinadoed. The sentences given were annulled by the Supreme Court; the court, however, took its time in deciding whether to withdraw the sentence or not. After Bediuzzaman and his students had spent in prison the terms specified in the annulled conviction, the court finally made up its mind and decided that they should be released. And eight years later came the final decision in 1956, the court announced that those who had under unbearable conditions spent almost two years in prison had now been found innocent!
When the first free and fair elections were held in Turkey in 1950 and the multiparty system was established, the despotism of the Republican People's Party which was known, and still is, for its hostile attitude toward religion-ended, and thereby freedoms began to be recognized. Thus a new era opened in the history of the Turkish Republic in the very first session of the new parliament, the ban over adhan was lifted. During the years that followed, Bediuzzaman had only one trial-the only one in which he was not arrested in Istanbul and was acquitted with a unanimous decision.
WITH HONOR, DIGNITY AND VICTORY
And, after completing a lifetime of almost a century, with every minute spent in the service of faith, Bediuzzaman Said Nursi departed from this world on the morning of March 23, 1960, with complete honor, dignity and victory, leaving behind him a work that would illuminate this and the forthcoming centuries and a love that would be handed over from generation to generation until eternity.
22 Jun-Ketua Badan Sambutan Dan Rehlah PMRAM 2009, saudara Muhammad Labib bin Abd Jalil, telah menemui Pengurus Besar Markaz Nil, Ustaz Umar Jusupbekov tengahari tadi bagi menyerahkan pembayaran untuk peserta-peserta Rehlah Tabadul Thaqafi II Ke Turki. Pembayaran tersebut dilakukan di pejabat Ustaz Umar Jusupbekov yang berada di Markaz Nil Hayyu 7, juga diiringi oleh Ketua Badan Penerangan Dan Penerbitan PMRAM 2009, saudara Ahmad Taufiq bin Mohd Dahlan.
Pembayaran sebanyak LE 14000 dan USD 2000 telah diserahkan kepada Ustaz Umar dan seramai 9 orang akan menyertai dalam rehlah kali ini. Program selama seminggu ini, dijadualkan akan bertolak dari Kaherah ke Turki pada 27 Jun 2009, jam 1.40 tengahari dan akan kembali semula di Kaherah pada 4 Julai 2009, jam 11.10 malam.
Ustaz Umar juga menyatakan kepada saudara Muhammad Labib untuk berjumpa dengan seluruh ahli rombongan sebelum mereka bertolak ke Turki pada 25 Jun 2009, jam 2 petang di pejabat beliau di Markaz Nil. Pada perjumpaan tersebut, para peserta rombongan akan diberikan taklimat ringkas serta sesi taaruf ringkas, jelas beliau.
sumber :http://pmram.org/index.php?option=com_content&view=article&id=612:penyerahan-pembayaran-peserta-rehlah-tabadul-thaqafi-ii-ke-turki-2009&catid=1:pmram&Itemid=63
Muhammad Labib Bin Abd Jalil, was born on 10/5/1987 in Sabak Bernam, studied in Maahad Tahfiz Ummul Qura and connect school lessons in Sek Men Ugama Arab Khairiah. Now 4 years in the Arabic Language Course at Universiti Al-Azhar of Egypt, He is the Great Setiausaha Agung Dewan Perwakilan Mahasiswa/wi Mansurah 2008/2009 and Badan Pengurus of PMRAM 2009.
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